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Many goods from the Far East the famed Spice and Silk trade were shipped there during the annual monsoon winds, making it a terminus for several key land-sea trade routes. Bharuch was known to the Greeks, the various Persian Empires, in the Roman Republic and Empire, and in other Western centres of civilisation through the end of the European Middle Ages. In the 3rd century, Bharuch port was mentioned as Barugaza. Arab traders entered Gujarat via Bharuch to do business. The British and the Dutch Valandas noted Bharuch's importance and established their business centres here. At the end of the 17th century, it was plundered twice, but resurged quickly.

As a trading depot, the limitations of coastal shipping made it a regular terminus via several mixed trade routes of the fabled spice and silk trading between East and West. During the British Raj it was officially known as Broach. Bharuch has been the home to the Gujarati Bhargav Brahmin community for ages.

The community traces its lineage to Maharshi Bhrigu rishi and Bhagwan Parshuram who is considered to be incarnation of Lord Vishnu. The Bhargav community still administers a large number of public trusts in the city. The city has textile mills, chemical plants, long staple cotton, dairy products and much more. Gujarat's biggest liquid cargo terminal is situated there. Bharuch is a shopping centre well known for its salty peanuts Sangam Sing Centre. Because of the distinctive colour of its soil which is also ideal for cotton cultivation , Bharuch is sometimes referred to as 'Kanam Pradesh' black-soil land.

Bhrigu Lake or Brighu Lake is a lake located at an elevation of around 4, metres 14, ft in Kullu district, Himachal Pradesh, India. It is located to the east of Rohtang Pass and is around 6 kilometres 3. It can be reached by trekking either from the Vashishth temple, which is famous for its hot water springs, close to the town of Manali. Actually there is no settlement in Gulaba and is an area of the Pir Panjal mountain range.

It is named after Maharishi Bhrigu. Legend has it that the sage used to meditate near the lake and hence it has been rendered sacred; the locals believe that due to this the lake never freezes completely. This lake is held sacred to the sage, Rishi Brighu, a great saint of Indian history. It lies on the various trek routes of the region. Bhrigu Nath Singh, also known as B.

Singh, is an Indian engineering scientist. He was one of the three signatories to the Assam Accord. Phukan was born in April He was a graduate of Dibrugarh University. In December , he became Home minister at the age of 29 after the Asom Gana Parishad won the historic Assembly elections. The two factions united three years later and Phukan was appointed executive president of the Asom Gana Parishad. He quit the Asom Gana Parishad again in following differences with Mahanta and joined another political party. He was elected for three consecutive terms from the prestigious Jalukbari constituency to the Assam Legislative Assembly from Phukan again returned to the Asom Gana Parishad in and contested the Lok Sabha parliament elections from Guwahati constituency but lost.

Its introductory chapter states that it was compiled by the sage out of compassion for humanity so that humanity could cope with the pressures of its existence and move towards a more spiritual nature. The Bhrigu Samhita claims to contain predictions about current and future lives as well as information about past lives. He was a son of Bhrigu and is known for his rejuvenation through a special herbal paste known as chyawanprash, which he first prepared. According to the Mahabharata, he was powerful enough to oppose the thunderbolt vajra of Indra and was responsible for the Ashvins getting their share of the sacrificial offerings.

He created a demon, Mada, to achieve it. According to Rigveda X. According to one tradition, he married Vaivasvata Manu's daughter Arushi and their son was Aurva. They had two sons: Apnavana and Dadhicha. He is also considered as the father of Harita. Fatehpur District is one of the 75 districts of Uttar Pradesh state in northern India. The district has a population of 2,, Census. Fatehpur city is the administrative headquarters of the district.

Located on the banks of the sacred rivers Ganges and Yamuna, Fatehpur was mentioned in the puranic literature. The ghats of Bhitaura and Asani were described as sacred in the puranas. Bhitaura, the site of the sage Bhrigu, was an important source of learning. Fatehpur district is a part of Allahabad division. This district is situated between two important cities: Prayagraj, formely known as Allahabad , and Kanpur of the state Uttar Pradesh. Fatehpur is well connected with those cities by train routes and roads. The distance from Prayagraj is km and from Kanpur is 76 km by railway.

The north boundary of the district is limited by the river Ganges and its southern boundary is the river Yamuna. In the Vedic era the region of this district was known as "Antardesh", which means the fertile area between two big rivers. Later, it was known as "Madhyadesh" which means central region.

The northern region of the district is influenced with "Avadhi culture", while the southern part shows effect of the "Bundelkhand". The territory covered by the present-day Fatehpur district was part of Vatsa, which was one among sixteen mahajanapadas described in the Buddhist literature. He is the father of Parashurama, the sixth incarnation of Vishnu. He was a descendant of the sage Bhrigu, one of the Prajapatis created by Brahma, the God of Creation. Jamadagni had five children with wife Renuka, the youngest of whom was Parashurama, an avatar of Lord Vishnu.

Sixth house : Sickness, public health, army, navy and all types of working class. Seventh house : Foreign affairs, relations with other powers, war and international disputes, foreign trade, marriages, divorces. Eighth house : Privy council, death rate, suicides Ninth house : Law, courts, judges, judiciary, clergy, religion, commercial powers, sciences shipping and related matters, colonial trade and affairs. Tenth house : The king, royal affairs, government, ruling powers, aristocracy, society.

Eleventh house : Parliament, house of commons and legislation. Twelfth house : Prisons, hospitals, asylums, charitable institutions, criminals, spies, secret foes, In Mundane Astrology, 1, 4, 7 and 10th houses are considered to be strongest, and carry prime importance Thereafter, 2nd, 5th, 8th and 11th house and lastly 3rd, 6th, 9th and 12th houses. The 1st, 3rd, and 9th houses are termed as intellectual houses as they represent the mind of the people. Planets also have a special significance in mundane Astrology, as they represent certain classes of the community in every nation and country.

Following are the matters, ruled over by planets. Sun : Represents the king, Nobles, Magistrates, Judges, ministers and all persons in authority. Moon : Common people, women in particular, crowds and all waters of a common or public nature. Mars : Mars denotes soldiers, surgeons Noted military and Naval men, war, disputes fire etc. Mercury : Governs the literary world, newspapers, publishers, ambassadors trade and commerce and the intellectual world. Jupiter : Rules the religious matters, judicial world, judges, lawyers, bankers merchants etc.

Venus : Rules over the female sex, artists, musicians, marriage, children and births. Saturn : Elderly people, landowners, farmers, mines, coal and similar produces of the earth. These courses are so designed that they are in perfect harmony with Mewar University courses. Vastu Ratna : This course is meant for students desirous of studying vastu and want to become vastu consultant. It is also beneficial for architects, builders and for those who intend to construct a house.

For housewives too this course is good for making the interior decoration compatible with Vastu. Vastu Shastracharya : After Vastu Ratna or those students who are aware of Vastu laws but are unable to use it should opt for this course. In this course special emphasis is on rectification of Vastu faults. Vastu details for offices, industries, buildings and cities, temples etc.

Vastu Rishi : Alongwith revision of Vastu in its multi-dimensional manifestations, vastu of historical places and town-planning, colonies etc.

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Remedies of higher potency are also included in the study course. A self study of the original texts of Vastu is also done. It is mandatory to write a project and a thesis. For this programme, research and publication of papers on Vastu are essential. Ank Jyotishacharya : Numerology is taught in this course.

Student is taught about radical no. How to fix your name using numerology is taught here.

Samudrik Ratna : This course is suitable for those students, who wish to learn Palmistry. Analysis of palm, thumb, mounts, signs and different kinds of lines is taught so that one can predict effectively. Samudrik Shastracharya : After Samudrik. Ratna this course gives complete knowledge of palmistry. How to predict for specific questions on health, finance, profession, education, longevity etc.

Remedies are also explained. Analysis of face reading is also taught. Samudrik Rishi : Alongwith revision of palmistry and face reading, analysis of palm and face of important persons of the world is done in this course. A self study of the original texts of samudrik shastra is also done.

Samudrik Maharshi : Like Vastu and Jyotish Maharshi, in this course students undertake research on Palmistry, Shapes of face and Numerology and publish their research papers in journals. Jyotish Ratna : This course has been designed for amateur students who are putting their first step into astrology. The course comprises of fundamental calculations, planets in different signs and houses of horoscopes and predictions thereof.

Using of panchang is also taught.

This course is meant to give a grasp of fundamentals of astrology. Jyotish Bhushan : This is a second step in astrology after Jyotish Ratna. Here, additional calculations and complete analysis of horoscope and remedies thereof is taught. A comprehensive information is provided on Horoscope Matching and Muhurtas. After this course the student is able to predict or match the horoscopes and find muhurtas of common use. Detailed knowledge of Horary and annual horoscope is taught.

Additionally student is taught about shadbal- the six fold planetary strength. Jyotish Shastracharya : This is the last step of astrology course. In this course an introduction to different systems of astrology like Jaimini or Krishna Murthy system is given to students for providing a wider knowledge. Under Mundane. Courses Astrology, predicting events of the country and the world and forecasting weather is taught here. Longevity calculations are also taught. Jyotish Rishi : This course is meant for those astrologers who know astrology and are practising it but are not strong in forecasting.

The course aims at revising and honing predictive skills through predictive techniques and matching of horoscopes. Analysis of important horoscopes is done and basic texts of astrology are studied. It is mandatory to write a thesis and complete a project. Jyotish Maharshi : This programme is meant for research. Collection of data and research are the aims.

To verify the theories described in ancient texts and to formulate new principles are the main objectives. The duration may be 1 to 3 years. A thesis and publication of articles in journals or magazines are essentials for this course. The amount may be deposited by a demand draft in favour of centre or by cash. Please decide the course of study of your choice and confirm the duration and timing of course from the centre at the time of admission. The admissions are given in the following steps. After passing Vastu Ratna admission may be sought in Vastu Shastracharya.

Similarly, after Samudrik Ratna admission may be sought in Samudrik Shastracharya. Rishi Programme is a study of original texts and examples of important personalities or buildings is done.

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A revision of the basic course is also. The practising astrologers, Vastu specialists or Palmists who are desirous of strengthening their knowledge may take admission in Rishi Programme. The minimum requirement for Jyotish Rishi is Jyotish Shastracharya or equivalent or 3 years experience in astrology. For research in astrology, admission may be taken in Jyotish Maharshi. For this requirement is Jyotish Rishi or 5 years experience in astrology.

For research in Vastu admission is offered in Vastu Maharshi. For this vastu Rishi or 2 years experience in Vastu is essential. For research in Samudrik Shastra students may take admission in Samudrik Maharshi. The desired qualification for admission is Samudrik Rishi or 2 years experience. Out of this last 2 classes are meant for examinations. Few classes are earmarked for discussions and invited guests.

According to the syllabus time duration of classes may be reduced or extended. The classes will be of 2 hours on Saturday and Sunday or any other day as decided by the chapter. These will have classes for three to four days in a week and will be completed in 3 months. The students desiring to learn astrology quickly may choose these short term courses.

The syllabus and total hours of studies are same for long term and short term courses. All Maharshi programs are of 1 year duration. The duration of program may be more or less depending on the completion of research. For the sake of convenience of students, classes may be organized in the evening. Kindly contact the Chapter Chairman for details of days, time and the courses offered.

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Required text book will be given to students. Additionally students will be given horoscopes in astrology courses or a compass etc. A list of additional recommended books will be given to you which you can purchase from the market. Each course shall comprise 2 papers. Only then students will be issued a certificate. The unsuccessful student may sit in examinations in the next semester after paying additional examination fees of Rs. In Rishi course one has to write detailed analysis of an example problem and a thesis on comparative study of two or more texts on a given subject.

For Jyotish Maharshi, the viva voce examination for thesis will be conducted by an expert of that area and his decision will be final for approval of thesis. Completeness and new ideas will be the deciding factors. In special circumstances the decision of the Chapter chairman will be final.


The study material will also be provided in same language. If due to some reason the text material is not available in regional language then the students may opt for Hindi or English texts. However the student can write in regional language in examinations. However few chapters may change coaching days, duration, time or place. For this kindly contact the Chapter chairman.

All the above programmes are available through correspondence also. The answer sheet for question papers of correspondence course have to be submitted with the chapter. Under some conditions Rahu becomes a first rate yogakarka and gives excellent results during its major as well as sub period. Before moving to the subject we would like to quote what our classics say about Rahu.

Maharishi Vasistha opines that Rahu in the 3rd house gives honour from the government. Vaidyanath says that Rahu in 3rd house makes a native valorous and rich. Late Pt. Ram Yatan Ojha is of view that Rahu in house 5th or 9th will give prosperity in its sub period during the mahadasa of a Yogakaraka planet.

Mahesh in this context says that Rahu in 11th house confers all kinds of wealth. Mahadasa of such a Rahu will give highly beneficial results while dasa of Jupiter will be bad. The referred sloka is as under:. Here the question arises that can all these rules be applied verbatim? If yes, Rahu will never give bad results in any horoscope.

Astrology requires a lot of research and this research leads to final conclusion that there are some conditions which makes the most malefic Rahu behave like a planet to give most auspicious results and sometimes better than the best planet of the horoscope or most benefic planet. Further if this Rahu is placed in its own Nakshatra it becomes more potent to give much better results.

Jain an eminent astrologer of modem era has said that if the sign dispositors of Rahu and Ketu conjoin they become Karmic Control planets to give highly auspicious results. Here I would like to add what I have found from my experience that in case the sign dispositors of Rahu and Ketu are not conjoined but if Nakshatra lords of Rahu and Ketu conjoin they also become Karmic Control planets to give results as stated above. Now I will give some examples to prove the above said rules. The identities of the some cases has been withheld. In case any fellow astrologer is keen to know the said identity, he can have it from the office of AIFAS or from me.

Example No. Every astrologer must be aware of this name, Parasara of modern era. Raman was born with Aquarius sign rising in lagna. Rahu is placed in 2nd house in sign Pisces. Rahu in 2nd house gives speech related problems. But this is a well known fact that this great man was a simple graduate and he addressed many a gatherings of intellectuals within the country and abroad as well. The gathering he addressed usually comprised of well educated persons from all spheres of life holding degrees equivalent to Ph.

D and D. Raman spoke for hours together without any break and there used to be pin drop silence in the hall. Now if we look at the position of Rahu, it is 11th from the Natal Moon in sign Pisces in a trine from its sign dispositor Jupiter. Here rules No. Native of this horoscope was born with sign Leo rising in Lagna. Rahu is placed in 4th house in sign Scorpio. Mars is Yogakarka since it has lord ship over a Kendra ie. In this case Rahu is posited in Scorpio, a sign ruled by Mars and this Rahu is in a Kona from its sign dispositor. Rule No. Native of this horoscope was born with sign Libra rising in lagna at l3 deg.

Rahu in this case, becomes Lagna Nakshatra Lord. This Rahu is placed in 9th house at 7Deg 33 Minutes in sign Gemini but in its own Nakshatra ie Ardra, hence Rahu has become a powerful. Further Rahu is neither conjunct nor aspected by any planet. During this period native settled in business, got married, was blessed with two sons and made property. Native was born with sign Aquarius rising in lagna at 18deg 34minutes, thus cusp of Lagna falls in Shatbhisha Nakshatra ruled by Rahu. Rahu in this case also becomes Lagna nakshatra lord.

Rahu is placed in 11 th house in Saggitarius which happens to be a Dagdha Rasi. Rahu in this case gets three pronged strength to do good ie, it is Lagna Nakshatra Lord placed in 11 th house from natal Lagna and placed in a Dagdha Rasi. He served as a General Manager in a well reputed government office. As a member of a trade delegation, the native travelled 11 countries for about 45 Days in the year Again in the year he travelled abroad against tough contenders.

In native constructed a house in Simla. Rahu in this case gave the results of a Yogakaraka Planet. Conclusion: Rahu is though first rate malefic, is capable of giving excellent results during its maha dasa or bhukti in case Rahu confirms any of above said rules. In case Rahu fulfills more than one rule it tends to become more benefic to give much better results.

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A technical examination of the birth charts establishes the parameters by which it can be known as to whether the native carries the promise of early marriage, late marriage, abnormally delayed marriage or no marriage at all. In the last case, it will be a futile exercise to sit down and start calculating the timing of marriage.

There are fundamentally significant factors which must be considered in determining the timing of marriages. These are:. In the current scenario and circumstances, the happening of early marriage has become a thing of the past. Besides, the legal angle that 18 years has been made the cutoff stage for a marriage to be solemnized has also contributed to the absence of early marriage syndrome.

The young men and women of the country are fairly settled to the idea that the time and stage of getting into the wedlock depends upon their capacity to be economically independent and other several factors. This aspect of the two major planets shortens the period of marriage to one year because their influence stays valid for that much time. In order to further fine tune the timing of marriage, the aspect of transiting Mars on the 7th House or 7th Lord further reduces the period of marriage possibility to 45 days.

If any one out of the three aforesaid are aspected by transiting Saturn and Jupiter, the marriage period is brought down to one year. For fine tuning, we have to see the aspect of Mars and Moon on 9th House or 9th Lord, which will then bring down the timing to two days. Natural Givers of Marriage : It is the general belief of vedic astrology that Moon, Venus and Rahu are the natural givers of marriage. Moreover, main period of Lagnesh and Bhukti of 7th Lord also pitches in with their role as marriage givers.

Similarly, main period of 7th Lord and bhukti of the lagna Lord are known for their effort in granting the marriage to the native. Some research scholars suggest that the Lord of 2nd House Kutumb sthan and 11th Lord fulfillment of desires have a significant role in marriage. It is both a religious duty and a social obligation towards the family and the community. The most conventional type of an Indian marriage is arranged by parents.

Parents have great influence and control over choice of partner. Otherwise, it may be love marriage or the partners themselves based on their likes and dislikes may exercise the choice. Lastly, the choice may be exercised by careful consideration of qualities that one may want from a partner. The light that Astrology can throw upon marriage, the help it can give in forming a union or making the best of an unhappy one is an important reason that Astrology appeals to the average person. Astrology is concerned with fundamental facts and principles, and deals with the laws of nature rather than the customs and habits of different races and religions.

Chitra In Astrology, there are eight primary considerations for the comparisons of horoscopes, which are known as:. The legality or otherwise of a union is a matter of secondary importance from the point of view of the horoscope. Jyotish is NOT concerned with man made laws which differ in different ages, races and religions. The Indian Method of Comparisons : A considerable portion of Jyotish is based upon the Moon and the Nakshatras which constitute a zodiac of 27 signs, each division consisting of. Varna: This is based upon caste.

The signs Cancer, Scorpio and Pisces represent the learned or Brahmin caste. Vasya: The Moon in the horoscopes of the man and woman should be in harmonizing signs in accordance with the following list : Aries. Graha Mitra: This is concerned with the natural friendship and enmity existing among the various planets. Sun Friendly Jupiter with Moon. If the Moon of man and woman are in harmony, there will be agreement and happiness, otherwise quarrels may arise.

Divide the total by 9. If the remainder is either 3, 5 or 7, marriage between the couple is not favorable, otherwise with any other remainder it will be successful. Yoni: This is concerned with sexual adaptability, and is expressed in the terms of the animal kingdom as represented by the Nakshatras. When both Moons are in the Nakshatra of female animals, the union will be of average success. Finally, when both yonis are in the Nakshatra of male animals the result. For a happy and successful marriage the rulers of the signs having Moons of man and woman must be friendly planets.

Gana: The Nakshatras are divided into three groups in accordance with their nature, namely: Deva : Nak Nos. Manushya: Nos. Rakshas: Nos. Two people whose Moons fall in the same group may successfully marry. If one of the couple belongs to the Deva group and the other to the Manushya the marriage will be of average success.

If the Moons fall in different groups the marriage will be productive and joyous. Having obtained the testimonies of all these eight methods of comparisons, Astrologers next task is to determine the final result. This is done numerically. The reverse position indicates happiness. In the 5th sign, unhappiness, but if reversed, happiness. In the 6th sign, loss of children, but if reversed the children will prosper. Finally, when both Moons are in the 7th sign from each other there will be health, prosperity and happiness.

In all cases, the counting is inclusive of both signs. Nadi: This is based upon the temperaments of the Asterisms, as follows: Aadi. If both Moons fall in the Aadi, or both in the Antya group the marriage is an indifferent one. If both fall in the Madhya group there will be great misery. To each class is allocated a number of points which is the same as the numerical order in which they have been dealt with above, Varna receiving 1 point, Vasya 2 points, and so on down to Nadi with 8 points, thus making a total of 36 points altogether.

The points of agreement between the horoscopes are then added together. If the total of points is found to be less than 18 the marriage should NOT take place as it would result in danger, disagreement, or early death of the partners. If points obtained are between 18 and 27 the marriage will be one of success, while if the points produce a total higher than 27, the marriage will be one of great happiness, prosperity, blessed with children, long life, and wealth.

It is a star. Why is it included among nine planets? Yes, the Sun is not a planet. The Oxford dictionary of English defines these two terms as follows. But this is the term defined by the dictionary.

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Really speaking the whole of astrology is not an art. Only its prediction part is an art. Neither excludes either. Astronomically, the Sun in a strict sense is a star but looking to its position among the planets and because of its nearness from the earth, it influences human affairs more than any other heavenly body. So in a general sense it has been considered alike other planets. They are simply the nodes of the Moon. More details about them have no place in this article. Besides its astrological importance, Sun enjoys its prominent place as one of the gods in Vedic. It denotes light, power, high status, long life, political supremacy and energy of all kinds.

Human limbs such as the head, the stomach, the heart, the bones and the eyes are dominated by the Sun. A large number of Mantras and Stotras have been composed in regard of the Sun and are still in practice. Sun worship is very ancient and it is evident from our ancient Sun temples of Modhhera and Konark where the Sun is being regarded not only as an ordinary star but also as a god. Apart from the religious outlook we know that the very existence of life on the earth is impossible without Sun. Take Small Steps I do not mean to scare you but, there is a chunk of documents that you will vvedica to read to pass the exams.

Withoutabox Submit to Film Festivals. Customers who viewed this item also viewed. Hence, use the internet and your research skills to identify these schools and enroll. Would you like to tell us about a lower price? Something that the management team dreaded to do due to the believe that they did evdica have enough resources. The world of education has greatly helped to improve the lives. The movie industry has helped to shed light on astrology and the planets. Most people actually astroogia the course as irrelevant or not worth spending time and money on.

I hope you get the idea of prioritizing matters of business. Knowing the different courses will help you to choose the best. Astrologiz is one of the most important steps that you need to take if you want to succeed, you need to have a target audience of people who are more likely going to enroll for your lessons.

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