Manual The Mayan Prophecy and Our Future

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It is extremely accurate, and the calculations of Maya priests were so precise that their calendar correction is 10,th of a day more exact than the standard calendar the world uses today. Of all the ancient calendar systems, the Maya and other Mesoamerican systems are the most complex and intricate. They used day months, and had two calendar years: the day Sacred Round, or tzolkin , and the day Vague Year, or haab.

These two calendars coincided every 52 years. The year period of time was called a "bundle" and meant the same to the Maya as our century does to us.

The Sacred Round of days is composed of two smaller cycles: the numbers 1 through 13, coupled with 20 different day names. Each of the day names is represented by a god who carries time across the sky, thus marking the passage of night and day.

The Long Count and December 12, 2012

Some of these are animal gods, such as Chuen the dog , and Ahau the eagle , and archaeologists have pointed out that the Maya sequence of animals can be matched in similar sequence to the lunar zodiacs of many East and Southeast Asian civilizations. Glyphs for two of the eighteen months of the Vague Year: Pop left and Zotz. In the day tzolkin , time does not run along a line, but moves in a repeating circle similar to a spiral.

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The two cycles of 13 and 20 intermesh and are repeated without interruption. Thus, the calendar would begin with 1 Imix, 2 Ik, 3 Akbal, and so on to 13 Ben, after which the cycle continues with 1 Ix, 2 Men, etc. This time the day Imix would be numbered 8 Imix, and the last day in this day cycle would be 13 Ahau. No one is certain how such an unusual calendar came into being. The day cycle may tie several celestial events together, including the configuration of Mars, appearances of Venus, or eclipse seasons.

It may even represent the interval between conception and birth of a human baby. The day calendar was used to determine important activities related to the gods and humans. It was used to name individuals, predict the future, decide on auspicious dates for battles, marriages, and so on. The world was supposed to have ended in , as foretold by a Mayan prophecy that, in the end, only prophesied that the Mayans would need to buy a new calendar. As the prediction went, our solar system would align with the black hole at the center of the galaxy.

Mayan Calendar Prophecies: Predictions for | abepivurev.tk

The magnetic poles would sweep and switch and falter, leaving the atmosphere to be stripped away by a devastating solar wind; the enigmatic shadow planet Nibiru would collide into ours and turn solid ground into a spray of magma drifting through space. But the prophecies will come back, before long. Either you die in the world, another speck to be mourned and then forgotten, or the world dies around you. Unknown planets or rising sea levels, whatever helps you imagine an ending. Before the Mayan apocalypse, it was the year that was supposed to kill us all. In turn they were drawing on a legacy of bimillennial fascination that includes medieval Catholic theologians, Marian apparitions, invented Nostradamuses, the Kabbalistic calculations of Isaac Newton, and cultists scattered across the centuries.

And it never happened, not even once. Quetzalcoatl, the feathered serpent and the god of wind and learning.

As the air fills with carbon dioxide, the seas are turning to acid mire, a soup of plastic particles and dead coral, where the fish are all dying and only the tentacled things survive. And as warships surround a North Korea bristling with missiles, could the sky not soon be full of dazzling, falling stars, and then empty forever? For its critics, this sense of a looming end is an expression of the same spirit that made all those bloated celebrity prophets predict the Second Coming around the year Panicked jeremiads about climate change are just another form of religious nonsense — so, for some, is Marxism, with its deterministic charts of universal history.

I disagree.

December 21, 2012

People who live in the desert would not live in fear of a global flood. They lived on an open steppe far from the ocean, where everything is flat and endless. Why would it ever end? Cultures that have big cities, forms of writing, a discourse of history, and centralized power. Cultures like the old eastern Mediterranean that gave us the Biblical prophets and the Book of Revelation. Or cultures like the Aztecs.

The Ancient Maya

Chalchiuhtlicue symbolized the purity and preciousness of spring, river, and lake water that was used to irrigate the fields. The Metropolitan Museum of Art. The Aztec apocalypse is nothing like the Christian one. It comes out of an unimaginably different history and society to the world of Greece and Rome. Instead of considering apocalypses through their literary and conceptual lineages, we could think about them instead in terms of what kind of society gave birth to them.

The Aztecs, those strange and heartless people with their stepped pyramids and their vast urban civilization that never came out of the Stone Age or invented the wheel, are our contemporaries.

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Original Aztec sources are patchy — most of their beautiful codices were destroyed during the Spanish conquests in the early 16th century — and tend to contradict each other, but what makes the Aztec apocalypse so different to that of any other mythology, and so similar to the one we face now, is that they believed it had already happened.

This world is not the first. There were four that came before it and were destroyed in turn, all in the usual fashion — usual, that is, for end-of-the-world stories. Each was made by and contested over by the two gods, Tezcatlipoca and Quetzalcoatl, as a series of staging-grounds for their constant battles, two cosmic children bickering over a toy.


In the first, Tezcatlipoca turned himself into the sun, and a jealous Quetzalcoatl knocked him out of the sky with his club; in revenge, Tezcatlipoca set jaguars loose to wipe out all its people. Together the gods built a new race of humans, but they stopped worshipping their creators, so Tezcatlipoca turned them all into monkeys, and Quetzalcoatl, who had loved them for all their sins, destroyed them in a fit of spite with a hurricane.

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The Mayan Prophecy of has been a source of confusion and speculation for many years. It has been interpreted by some to indicate the End of Days, or rather, the end of our existence as we know it. To others, it means a beginning of a new future for humankind.