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Manual The Remaining Difficulty

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But there's a basic tension here: most versions of relativism tend to make it easier to gain knowledge, one simply has to participate in a given group's knowledge gathering rituals or procedures and one comes to know the claims thus validated. As long as some group the relativist lets into the fold of acceptable options is such that their procedures produce knowledge by their own lights, there is a sense in which one can come to know things. Whereas scepticism involves denying if academic , or refusing assent to if Pyrrhonian claims to knowledge.

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So what the relativist says one can get once properly relativised, the sceptic will not grant has yet been achieved under any circumstances. But ok again due to culture war configurations these are typically taken to be enemies. It's hard for an empiricist to tell a story about how we could come to know normative claims about how we ought to behave or inquire that is not, in the end, a story about social conventions or psychological habits or the like. It is hard, in short, for an empiricist to admit any culture- or individual-transcendent source of normative knowledge.

They are hence often pushed back into either some sort of error theory which I suppose is not relativistic, but the upshot of us all being wrong alike has many of the features folk do not like about relativism or into a kind of conventionalism about normativity. But then one typically lacks resources to say why it is more than a raw or mere preference that one group's moral conventions are to be preferred over others.

More or less the same goes for folk who would found their epistemology on only recognising those sources of information and modes of reasoning that are validated in scientific practice.

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Attempts at this, such as Sam Harris' The Moral Landscape , typically have to resort to simply positing some norms that are not to be questioned - in his case basically utilitarian intuitions. People might be willing to grant that in the case of moral or aesthetic norms, many have grown accustomed to relativism there, but when it is pointed out that the same goes for epistemic norms why ought we prefer claims with more evidence for them rather than less? None of this, let me stress, is anything like a logical proof that the positions are contradictory, or in the friendly case that they mutually entail one another.

In fact I wish to simultaneously hold some of the position pairs that are in red above, and accept only one item in a cyan pair.

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So I would never l claim that. Rather this is meant to be something much vaguer. The initial urge to respect the sciences that gives one both empiricism and materialism was not itself a well formulated position. Empiricism - Standpoint Epistemology : owing to the present arrangement of culture war fights, people take these to be enemies. Empiricist folk follow the evidence of science, standpoint epistemologists give priority to Lived Experience of marginalised folks - not the same thing, right? But see previous blog here. Relativism - Scepticism : the same sort of attitude of distaste for the hegemony of officially sanctioned knowledge producing institutions tends to lead people to both want to validate the claims of rival groups or institutions, and cast doubt upon the pretensions to knowledge of the dominant class.

But there's a basic tension here: most versions of relativism tend to make it easier to gain knowledge, one simply has to participate in a given group's knowledge gathering rituals or procedures and one comes to know the claims thus validated.

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As long as some group the relativist lets into the fold of acceptable options is such that their procedures produce knowledge by their own lights, there is a sense in which one can come to know things. Whereas scepticism involves denying if academic , or refusing assent to if Pyrrhonian claims to knowledge. So what the relativist says one can get once properly relativised, the sceptic will not grant has yet been achieved under any circumstances. But ok again due to culture war configurations these are typically taken to be enemies.

It's hard for an empiricist to tell a story about how we could come to know normative claims about how we ought to behave or inquire that is not, in the end, a story about social conventions or psychological habits or the like.

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It is hard, in short, for an empiricist to admit any culture- or individual-transcendent source of normative knowledge. They are hence often pushed back into either some sort of error theory which I suppose is not relativistic, but the upshot of us all being wrong alike has many of the features folk do not like about relativism or into a kind of conventionalism about normativity.

But then one typically lacks resources to say why it is more than a raw or mere preference that one group's moral conventions are to be preferred over others. More or less the same goes for folk who would found their epistemology on only recognising those sources of information and modes of reasoning that are validated in scientific practice.

Attempts at this, such as Sam Harris' The Moral Landscape , typically have to resort to simply positing some norms that are not to be questioned - in his case basically utilitarian intuitions.

People might be willing to grant that in the case of moral or aesthetic norms, many have grown accustomed to relativism there, but when it is pointed out that the same goes for epistemic norms why ought we prefer claims with more evidence for them rather than less? None of this, let me stress, is anything like a logical proof that the positions are contradictory, or in the friendly case that they mutually entail one another.

Discussion

The poems are really good, have a very deep meaning, and are simple to understand. They make us think about what is really important in life. Apr 08, Teresa rated it did not like it. Extremely simplistic, and silly, and melodramatic. Sep 29, Paddy O'callaghan rated it it was amazing. He rhapsodies the quotidian.

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Succinct yet complete. True poetry. Apr 17, Sarita Pandey rated it did not like it. It's a joke that this is poetry, right? I can't stop laughing! Mar 06, Pritesh rated it liked it. Great book! Kathy Hiester rated it really liked it Nov 06, Tina rated it really liked it Mar 12, Loulwa Alali rated it it was ok May 17, Valentina rated it really liked it Mar 22, Aditi rated it liked it Jan 20, Diane Lockward rated it it was ok Sep 03, Adjeng rated it it was amazing Oct 14, The Agent rated it really liked it Apr 18, Hannah Kromka rated it it was ok Mar 21, Pramod Achar rated it it was amazing Mar 28, Saepullah Zaza rated it it was amazing Mar 11, Humaira Zia rated it it was amazing Mar 07, Claudia Simionato rated it it was amazing Oct 07, Nolie ocoy rated it it was amazing Jan 15, Angelina rated it really liked it Aug 12, Jellian Razzele rated it liked it Oct 12, Marla marked it as to-read Aug 29, Ogidi added it Sep 05, Lottie marked it as to-read Sep 07, Derek marked it as to-read Sep 08, April marked it as to-read Sep 09, Maame marked it as to-read Sep 14, Kareena marked it as to-read Sep 16, Khaled Essam marked it as to-read Sep 19, Zaini marked it as to-read Sep 24, Tabitha Elizabeth marked it as to-read Sep 27, Luthien Lux marked it as to-read Oct 05, Payra Khan is currently reading it Oct 12, Allison marked it as to-read Oct 24,