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Manual The Weight of Deeds: A Collection of 14 Short Stories

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As it was pointed out about the contents of the Surah, the beginning of the Surah refers to the horrible end of the phenomenal world and some terrible signs it has before the Resurrection befalls. Some have said that the purpose of using it so signify men who will be thrown out from their graves by the quake of the Resurrection, like that which is found in Surah Inshiqaq, No.

24 Stories

Some others have said the purpose is that it cast out the minerals and treasures from within the earth which causes the mammonists to sigh for them. It is also probable that it means some enormous boulders and lava, from beneath the crust of the earth, which are usually thrown up when earthquakes and volcanoes occur. At the end of this world and through the great and final convulsion, whatever is inside the earth will be thrown out.

However, on That Day everyone, observing that supreme world-shaking Event, will become completely terrified. But it seems that the word 'man' has a vast meaning, here so that it includes all human beings, because the situation of the earth, on That Day, will be so surprising that everyone will wonder, so it is not limited to the unbelievers, alone. The circumstances will show that it is the First Blast, of the end of this world, because the Great world-shaking Event happens at that time.

However, it has been presumed that it refers to the second Blast and the raising of the dead when all people come out from beneath the earth.


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The later verses are all about the Second Blast, too. But, since the events of these two blasts are frequently seen together, in the verses of Qur'an, the first commentary, regarding the terrible final earthquake, seems more fitting. On the Day of Judgement, the earth will manifest all good and evil deeds that were carried out on it. This very earth, on which we live and do our actions, is one of the greatest witnesses to Man's deeds on That Day.

She will say: So and so had done such and such on a particular day. Then, protect the earth, because she is your mother; and there is no one on her who does good or evil, but that she reports it. Abu-Sa'id-Khudri has narrated that when they were in the desert they would call to prayer, loudly, because he had heard from the Messenger of Allah S who said:.

Does the Earth really speak by the command of Allah? Or, is the purpose that the effects of Man's deeds appear on the face of the earth? We know that every action which Man does has an effect on his surroundings even though they are not tangible for us, but they all will be made manifest on That Day and the Earth speaking is not anything save one example of this great manifestation.

In any event, this is not a strange matter because, even today with the development of science and Man's experiments, there are inventions that can record the voice of people or take photos and films of the actions that anyone does, at any time or anywhere and which can be kept as proper documents to be offered to the court in a form that no one can deny or reject. Another tradition denotes that when Hazrat Ali as finished the act of dividing the public treasury of the Muslims, he used to say a two-rak'at prayer and then said addressing the place :.

And the Earth obeys this command fully. Some have said that the purpose is that He inspires the Earth to cast out what she has written, herself. Or, the believers with the believers and the disbelievers with the disbelievers will come forth on the Day of Judgement. To combine these commentaries, together, is also quite possible, because the meaning of the verse is vast. The last commentary adapts to the appearance of the verse most of all.

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Archived from the original on June 20, Billy loved to sing and had a good voice, those who knew him claimed He was ambidextrous and wrote well with both hands. The New Mexican. Retrieved December 10, October 14, Archived from the original on March 1, Retrieved February 3, Santa Fe New Mexican.

Retrieved September 23, Found Photograph". National Geographic. October 18, Archived from the original on October 28, Retrieved October 27, December 31, Archived from the original on November 9, Retrieved December 31, The New York Times. July 14, Archived from the original on January 29, Archived from the original on May 27, Retrieved February 9, The Huffington Post. Archived from the original on July 4, Retrieved March 21, Adams, Ramon F.

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A Fitting Death for Billy the Kid. Norman, Oklahoma: University of Oklahoma Press. Boomhower, Ray E. The Sword and the Pen. Indianapolis: Indiana Historical Society Press. Burns, Walter Retrieved May 12, Coe, George W. Boston: Houghton Mifflin. Cooper, Gale Albuquerque, New Mexico: Gelcour Books. DeMattos, Jack November Real West. DeMattos, Jack January DeMattos, Jack August Dworkin, Mark J. Dykes, Jefferson Billy the Kid: The Bibliography of a Legend.

Earle, James H. The Capture of Billy the Kid. Edwards, Harold L. Goodbye Billy the Kid. Fable, Edmund, Jr. Fulton, Maurice Garland Robert N. Nullin ed.


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  4. History of the Lincoln County War. Tucson, Arizona: University of Arizona Press. Gardner, Mark Lee New York: William Morrow. Garrett, Pat F. The Authentic Life of Billy, the Kid 1st ed. Hough, Emerson September Everybody's Magazine.

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    New York: The Ridgeway Company. Retrieved August 28, Hunt, Frazier []. The Tragic Days of Billy the Kid. Retrieved November 21, Jacobsen, Joel Lincoln, Nebraska: University of Nebraska Press. Keleher, William Aloysius []. Violence in Lincoln County — My Girlhood Among Outlaws. Koop, Waldo E. Kansas City Posse of Westerners. Lifson, Amy Washington, D.

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